Roping "A cylindrical container .

Roping 

 "A cylindrical container made of alabaster was discovered by the Metropolitan Museum Mission in the foundation deposits of the Temple of the Most Holy of Amun, known as the Temple of Hatshepsut, in Deir al-Bahari in 1923 and it is now on display in the Metropolitan Museum" 

 "It belongs to the reign of Queen Hatshepsut and has hieroglyphic writing on both the body and the lid of the cylindrical vessel. They are foundational inscriptions that record one of the important rituals and rituals in the founding of the temple, which is the tug of war."

 "Simply this ritual was performed at night to determine the directions according to the locations of the stars appearing in the sky, in which the king is helping the (goddess) of the writing god by hammering the pegs in the four main pillars of the temple in order to determine its area and tighten the rope and tie it and fix it in these pegs."

 It is a laying of the cornerstone of the temple with the design and dimensioning of the temple and linking the entrances and exits to the sites of stars .

  The text on the pot says the translation .

 {The daughter of Ra, “the companion of Amun, the first of the nobles, was constructed for the sake of her father Amon at the time of the tug of war for the sanctuary of Amun.” The name of the temple “She built it, perhaps she may live.”

  The text on the cover says the translation 

 {So long live the good god, “Ma’at Ka-Ra.” She built her sign for her father Amon at the time of the tug of war for the sanctuary of Amun. “The name of the temple.” She built it. Perhaps it will live like Ra forever.

The inscriptions of King Tutankhamun

The inscriptions of King Tutankhamun

 We all know that the mask of King Tutankhamun is one of the ancient pieces that Arab and foreign adore, and it is one of the best pieces of art in the world discovered by Egyptologist Howard Carter and Lord Car Nar von in 1922.

 It is written on the mask of King Tutankhamun Hua, incantation No. 151B from the Book of the Dead, and it says

 Peace be upon you, beautiful face. Become a workmanship of Ptah. Sucre and raised by Ebonis.  And, perhaps, the distortion of the most beautiful face among the prose. Your right eye is the gossip of the night, supported by the silence, and your left eye is the gossip of the day called the stump.

 Your eyebrows are the two eyebrows of the Holy Ninth. Your head is the head of Anubis and your neck is the neck of Horus. Your fingers are the fingers of Thoth.

 The lock of your hair is the lock of my hair.

 You decorate the forehead (someone) that is surrounded by the most beautiful glories near the great god, and he sees your merits, and he will go through the beautiful paths, and he will strike for you.

Why King Barefoot not wearing sandal?

Why do we see most royal 

statues and King Barefoot not wearing sandal?

 The answer is in the dish of King Narmer

 In the first face of the plaque, we see the king barefoot and walking in a procession advanced by the top state, raising the flags, and the king, the minister - Chat - advances, all of them barefooted and goes behind him carrying the king's sandal

 So why did the king take off the shoe ???  Because the procession is heading towards - a door behind which Horus stands = means the king heading towards the interior of the cult of the god Horus - and after the door we see a boat surmounted by the falcon = it is the compartment of the Lord Horus

 On the second side of the plaque, we see the rest of the scene, and we see the king barefoot and behind him the servant carrying the sandal of the king - and the king stands in front of Horus after he entered the holy shrine, while hitting the chief enemy to offer a human sacrifice to the idol Horus inside the sacred divine compartment

 As we Muslims do when we enter the mosque, it is not permissible to wear shoes or sandals inside the mosque

 Likewise, the king's statue, which is placed inside the temple, should not show the king wearing sandals, and he should appear barefoot.

Ancient Egyptian trade missions to the depth of Africa ..

Ancient Egyptian trade missions to the depth of Africa ... Many people think that the ancient Egyptians did not exceed their exploratory and commercial missions inside Africa, the Nuba regions and the north of what is now Sudan ... However, this mural from the second Ramses Temple in Beit al-Wali shows that the Egyptian missions  I went far beyond this and may have reached the Upper Nile region or even to Uganda and the surrounding areas ... The contemplative of the inscription sees the ancient Egyptians with their lighter skin and linen clothes driving a number of slaves or prisoners (slavery was not something that was condemned in ancient times but rather was a fact of life and remained so to the end  19th century all over the world was  T has organized trade with rules in the East and West that did not differ) Likewise, you see rare black ebony woods, elephants, wild animals, etc. ... And he noticed something striking ... that there is a person with dark skin but he wears the clothes of the Egyptians and he is often the guide who was with the mission  Which shows them the tracts in these remote areas ... is a... isn't .