Friday, 27 March 2020

Coffin Cover (Epe), priest .


 My appeal to you, our Egyptian ancestors, how did you make this sarcophagus, how did you make the stone utter how you volunteered the hardest rocks to serve you.  Your ingenuity is beyond description, and the tongue and mind are incapable of you.
 Coffin Cover (Epe), priest of Amun, reign of the family, 26 at the time of the reign of King Bismatik I.

The cemetery of Al-Hakim (Petah Hout).

 

 This is a very wonderful mural from the cemetery 
of Al-Hakim (Petah Hout)

where we see the butcher 
holding the right hand of a precious bull leading to the slaughter and the left hand of the cleaver, and a link on the middle of the knives elderly and a nude walk without a necks, so that when the blood is slaughtered, it does not change its clothes.  Sincerely important 
 The important thing is that if we look closely at the butcher's knee, he will find his right leg normal and his north knee in a completely opposite position, as if walking along the opposite of the other.
 Archaeologists interpreted it as a mistake by the sculptor.
 But in order to cut the doubt with certainty, it was necessary to ask the people of medicine in the mural that it is possible for the butcher to have a need in his knee, and in fact I asked Dr. Abdallah Alshall, the orthopedic surgeon, and said: Boss the man is really strange shape .. but in some diseases in the bones there is a relaxation in  The joints include the knee and elbow .. When the person is standing and standing on his two legs, the warp appears, and the knee is inverted, Laura .. But here the situation is a movement. A person pulls his cows and does not walk ahead .. The two knees are supposed to be in front.  It's really wrong.
 And very much, the archaeological opinion agreed with the medical opinion, and that the error here is from the painter first, then from the sculptor who carved and walked on the drawing.

Employment of natural hair / wig in ancient Egypt.

Employment of natural hair / wig in ancient Egypt
Do the various hairstyles reflect the different roles of the sexes in ancient Egyptian society?
 Head hair in ancient Egypt is an important thing, and 
it was through its employees in a certain way that it was able to convey a specific event, or to express the identity of the person, and more than that, employment of poetry 
entered the funerary life, in the case of mourning some scenes depicted the hair of a woman  It hangs in a certain way as a sign of mourning and sadness, for death in ancient Egypt had consequences of confusion, chaos, and instability affecting everyone who 
communicated with the deceased, a state of expressing the loss of a relative or lover, and there was an embodiment of this state of confusion that afflicts relatives beyond the stage of death .. Therefore  There were dances accompanying the funeral, as a kind of 
memorial required  The dancers, mourners, and relatives of the deceased women would solve their feelings in symbolism of the imbalance of the system that brings death and the performance of gesture (elan) by making hair fall on the face
 In the early ages of the history of Egypt since the early families, poetry took a descriptive tradition of some practices and the role of the individual, along with rituals, especially in some contexts such as funerals.
 Poetry also has an essential role and work in building identity in the ruling family, where poetry was placed in its social context, where poetry was an integral part of building self in ancient Egypt and is an integral part of Egyptian social life
 To understand the importance of different hairstyles in ancient Egypt, poetry and hairstyles must be studied in the first place, and the role of poetry in ancient Egyptian society can be better understood by relying on social development through relationships and roles of people, and the way the body is used and photographed
 The body and hair with its various hairdos represents a special interface for the individual in terms of: (biological, social, group and individual relationships, restriction and free will) and cannot be reduced, as most of those things in the body cover the role in building identity, self, collective and individual, but hair is one of the most parts of the body  It expresses the individual because he is above the head, and it is one of the most visible and changing parts of the human body, where most of the attention is focused on the human body and on the head
 In ancient Egypt, the head alone can, through the murals, without the rest of the body, express the entire person until it can be said that (borders and measurement are in the skin, their ambiguity is hair)
 That phrase (boundaries and measurement in the skin, their ambiguity is the hair) is related to multiple levels as it refers to the physical restrictions imposed on body imaging, while the hair is free to send many different signals, the body is usually male or female subject to some restrictions related to the characteristics  Each sex from the other, while they can both wear wigs, or remove hair completely, or allow head hair to grow naturally or cut in different shapes (long or short), and it can also be curled, straightened, and arranged in many styles  And different, and enables both men and women to wear the hair  It is borrowed with different lengths and styles, for example, the triangular hair style divided on the sides of the face and the back of the head, and Egyptian women were often worn more than men, so hairdressing in a certain way is a kind of gender discrimination, in order to preserve and enhance the person's social position.
 Body decoration and different hairstyles is an artwork through simple behaviors (putting golden rings or plaiting hair in a certain way or sweetening it with tracts) all of this can help define the boundaries of a social group, and define the various subgroups within that 
community .... just as societies  It consists of multiple categories. Not all of these subcategories of individuals share the same culture, for example women / men, youth / elderly, craftsmen ... etc. Within groups, there are slight differences to some extent according to routine and work. The farmer who works in  Earth, for example, cannot raise and lengthen its hair
 However, poetry can be a means and a style that indicates different ethnic groups, so the body and hairstyles and clothes are considered a form of projection, or a simulation of the world, or to distinguish the residents of one region from another within the regions of Egypt or to distinguish some groups from outside the land of Egypt, so the human body  Expresses himself through some signs
 But where did the different forms of hairstyles come from and where did the ancient Egyptian people borrow them?  

Textbook describing 48 cases dealing with wounds and trauma.

Edwin Smith Papyrus.

This papyrus is the world's oldest surviving surgical text. It was written in Egyptian hieratic script around the 17th century BC, probably based on material from a thousand years earlier. 
The papyrus is a surgical textbook describing 48 cases dealing with wounds and trauma. American archaeologist Edwin Smith discovered the papyrus in Egypt in the 1860s. It is now in the New York Academy of Medicine.

The Great God Osiris, standing in His boat.

Sah (the Orion constellation), assimilated to the Great God Osiris, standing in His boat, wearing the Hedjet (the White Crown) and holding the Uas-scepter of Power and Dominion in His left; at left is Horus Hryuadjef, “Horus who is on His papyrus”, depicted in His sacred form of Falcon, wearing the Sekhemty (the Double Crown), and representing a constellation south of the ecliptic. 
Detail from the ceiling of the Hypostyle Hall of the Temple of Hathor at Iunet.

The oldest board games.

Senet is one of the oldest known board games. Fragmentary boards that could be senet have been found in First Dynasty burials in Egypt,[2] c. 3100 BC. 

Ahmose-Nefertari.

Ahmose-Nefertari of Ancient Egypt was the first queen of the 18th Dynasty. She was a daughter of Seqenenre Tao and Ahhotep I, and royal sister and the great royal wife of Ahmose I. She was the mother of king Amenhotep 
Painting from a tomb featuring the deified queen Ahmose-Nefertari. From Deir el-Medine, tomb TT 359 : Tomb of Inherkha. New Kingdom, 20th Dynasty, 1186-1070 BCE. Currently in Neues Museum, in Berlin. ÄM 2060.
Grandfather
 Battle of Qadish
 Who is this great grandfather .. Who is the righteous son of Egypt !!  Why was he named and named with all these titles, and why is he loved by the whole world!
 Ramses II is nowhere to be found in Egypt.  One of its many effects .. You think that the history of Egypt was written for him and not others ..
 He ruled 67 years and lived about 91 years .. He lived a tribe and died a strong ..
 It was filled with conscience, patriotism, and love for God!  He used to seek help from God in his battles and attributed his victory to God .. He says that if it were not for God, I would not have been saved .. He used to build temples for God and there is no such thing as making for God what he made ..
 It is the conscience .. In the battle of Kadesh in the fifth year of his rule, the Hittites attacked his army in a deceptive way ... most of the army fled.  There is only Ramses left alone .. What did Ramses do!  He fought alone .. He did not vibrate and did not flee, but fought alone before all the burning armies in front of him.  And even though according to Egyptian beliefs, he had the spirit of God and they must preserve the king and not die in war ... Rameses even left his life in the open and did not care if he was k
or lived ..
 Patriotism is full.  He built temples and in every temple he was writing that .. They left me and fought alone .. God has saved me and I called and answered me ..
 How, then, does someone seek help from God say that I am God !!!!!  Glory to God for what they attribute to him from hearsay.  And Egypt has not yet seen Ibn Bara like him.
 Where are the Arab rulers to learn honesty and courage ..!
 In the battle of Kadesh, Ramses decided to fight the Hittites, because they took the city of Kadesh, which belongs to Syria, from his hand in times of weakness before him .. So he went with four armies, each army that had a name ... the army of Amun.  Ra’s army.  Six and Ptah's army
 Every army had about 5,000 fighters.
 Ramses the Great led himself the army of Amun .. Ramses was smart and brought up in wars, so he went with his father, the greatest city for the first battles, and he trained in all of this .. He trained how to become a soldier before he trained how to become a king who wore gold and ate gold plates.  His father Siti did not let him live in prosperity, but rather taught him the origins of the state and war ... He taught him pain and responsibilities before he taught him the prosperity of property.
 Amun’s Corps led alone .. He left Egypt and after a whole month
On the evening of the 8th, Shabtuna (Ribla) reached about fourteen kilometers south of the city of Kadesh .. And two Bedouins (El Chaso) caught these Bedouins who told Ramses that the army of the Hittites was far away ... and that they were weak and afraid of the king and retreated to return to Aleppo ..  Ramses took only the army of Amun and was faster to go, but he did not know that this was a deception of the traitorous Bedouins.  And that the Hittites are hiding behind the mountain.  Hiding behind the city of Kadesh !!

A colossal statue of Ramesses II, in the Open-Air Museum at Memphis, Egypt.

Grandfather
 Battle of Qadish
 Who is this great grandfather .. Who is the righteous son of Egypt !!  Why was he named and named with all these titles, and why is he loved by the whole world!
 Ramses II is nowhere to be found in Egypt.  One of its many effects .. You think that the history of Egypt was written for him and not others ..
 He ruled 67 years and lived about 91 years .. He lived a tribe and died a strong ..
 It was filled with conscience, patriotism, and love for God!  He used to seek help from God in his battles and attributed his victory to God .. He says that if it were not for God, I would not have been saved .. He used to build temples for God and there is no such thing as making for God what he made ..
 It is the conscience .. In the battle of Kadesh in the fifth year of his rule, the Hittites attacked his army in a deceptive way ... most of the army fled.  There is only Ramses left alone .. What did Ramses do!  He fought alone .. He did not vibrate and did not flee, but fought alone before all the burning armies in front of him.  And even though according to Egyptian beliefs, he had the spirit of God and they must preserve the king and not die in war ... Rameses even left his life in the open and did not care if he was k
or lived ..
 Patriotism is full.  He built temples and in every temple he was writing that .. They left me and fought alone .. God has saved me and I called and answered me ..
 How, then, does someone seek help from God say that I am God !!!!!  Glory to God for what they attribute to him from hearsay.  And Egypt has not yet seen Ibn Bara like him.
 Where are the Arab rulers to learn honesty and courage ..!
 In the battle of Kadesh, Ramses decided to fight the Hittites, because they took the city of Kadesh, which belongs to Syria, from his hand in times of weakness before him .. So he went with four armies, each army that had a name ... the army of Amun.  Ra’s army.  Six and Ptah's army
 Every army had about 5,000 fighters.
 Ramses the Great led himself the army of Amun .. Ramses was smart and brought up in wars, so he went with his father, the greatest city for the first battles, and he trained in all of this .. He trained how to become a soldier before he trained how to become a king who wore gold and ate gold plates.  His father Siti did not let him live in prosperity, but rather taught him the origins of the state and war ... He taught him pain and responsibilities before he taught him the prosperity of property.
 Amun’s Corps led alone .. He left Egypt and after a whole month
 On the evening of the 8th, Shabtuna (Ribla) reached about fourteen kilometers south of the city of Kadesh .. And two Bedouins (El Chaso) caught these Bedouins who told Ramses that the army of the Hittites was far away ... and that they were weak and afraid of the king and retreated to return to Aleppo ..  Ramses took only the army of Amun and was faster to go, but he did not know that this was a deception of the traitorous Bedouins.  And that the Hittites are hiding behind the mountain.  Hiding behind the city of Kadesh !!

Luxor Temple

Luxor Temple A large complex of ancient 
E.temples located on the eastern bank of the Nile in the city of Luxor today known as.  Founded in 1400 BC.  The Luxor Temple was built for the worship of Amun Ra, his wife Mut and their son Khonsu, the deities, also called the Tayyibi Trinity.

Offering carriers .

"Carriers of the offering

is one of the most prominent pieces found in the museum, indicating that it is made up of 3 women and carrying on their heads offerings.


 He continued to echo the country: The statue highlights one of the types of clothes that distinguished the ancient Egyptian woman according to her profession, where the offerers wore a white robe woven around the body with a strap to match the nature of their job.
He explained that the statue is made of colored wood, and belongs historically to the ancient state, "The Sixth Dynasty - the era of King Bibi I" 2289 - 2255 BC.

 As for the idea of ​​offering offerings in the ancient Egyptian civilization, Ali Aboudashish, a researcher in Egyptian antiquities, revealed to us that the idea of ​​the sacrifice was born with the cradle of human civilization, due to the fear of nature's anger, and that is why the ancient peoples presented their closeness to the gods with offerings that varied between food, wheat and animals.
 He continued: The offerings of the ancient Egyptians in ancient Egypt were presented under the supervision of the priests of the temples, and ranged between gifts of the best meat and fine food, as well as the bread had a great value, and was presented among the funerary offerings that are presented on the tables in front of the graves, which was monitored by numerous inscriptions and drawings on the walls  Temples and cemeteries.

The commander of the army, Thutmose III.

I did not say anything but the truth and I was not the other. I arrived in the Euphrates with the army of Egypt and made my country an empire and a civilization that all states will submit to.
 Varuni what did they do without me
 Thutmose III

girl carrying a bowl on her shoulder .

Wooden figurine to keep cosmetics in the form of a girl carrying a bowl on her shoulder ..
 Family 18 ..
 The rule of Amenhotep the Third .

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