Saturday, 2 May 2020

Statue of King Ramesses II.

Statue of King Ramesses II.
This sculpture is world-renowned as the Turin masterpiece portrait of Egypt’s longest-reigning and most famous pharaoh. King Ramesses II appears in the Blue Crown or war helmet, grasping the head-sceptre.
Breaking with traditional royal portraits, the great general wears a long full robe that is asymmetrically draped to create an enormous bell sleeve and his feet are shod in sandals. Had the Amarna Period not intervened, we would expect the king to be barefoot and wearing a kilt that allowed free movement, as on the battlefield.
It is also the Amarna artistic innovation that made it possible for the face to be more realistically modelled, with real sockets and lids for the eyes. The nose is extremely large, the mouth is proportionally small and the chin is even recessive, all which are unusual until this point.
A concession to tradition is the incision of the eyebrows and cosmetic stripes. The nine bows, representing the enemy foreign tribes, are symbolically incised under the king’s feet and two prisoners, an Asiatic and a Nubian are also depicted on the base, underscoring the king’s absolute supremacy over Egypt and its possessions.
Left and right of the king’s legs, on a smaller scale and according to their relative importance, are the figures of Queen Nefertari, identified in the inscription as beloved by the Theban goddess Mut, and Ramesses’ son Amun-her-Shepshed, identified as the right-hand plume bearer and beloved son.
The New Kingdom, 19th Dynasty, reign of Ramesses II, ca. 1279-1213 BC. From Karnak. Now in the Egyptian Museum of Turin.

Obelisk, Great Hypostyle Hall, Temple of Amun, Karnak Temple, Luxor, Thebes.

Obelisk, Great Hypostyle Hall, Temple of Amun, Karnak Temple, Luxor, Thebes.

Men in a boat


Relief depicting men in a boat, detail of a wall carving from the Tomb of Princess I put, Old Kingdom, 5th Dynasty, ca. 2494-2345 BC. Saqqara Necropolis.

ربما تحتوي الصورة على: ‏‏طعام‏‏Men in a boat

El-Kab (Upper Egypt), rock tombs.


El-Kab (Upper Egypt), rock tombs, Tomb of Pahari (the New Kingdom, 18th Dynasty, rule of Thutmose III, 1450 BC), west wall.
Transport of the corn to the threshing floor.
Detail of a relief depicting the duties of the nomarch Pahari.

لا يتوفر وصف للصورة.El-Kab (Upper Egypt), rock tombs

Tomb of Pyramid Overseer Ti (Mastaba.


Sakhara (Central Egypt),
Tomb of Pyramid Overseer Ti (Mastaba, Old Kingdom, late 5th dynasty, c. 2400 B.C.).
Farmers ploughing fields with a pair of cattle.
Detail of a wall relief in the funerary chapel, painted limestone
Tomb of Pyramid Overseer Ti (Mastaba

Lovely Relief of a Nobleman Painted limestone.

Lovely Relief of a Nobleman Painted limestone, 20 3/16 in. (51.2 cm) The New Kingdom, XIX Dynasty or XX Dynasty, ca. 1352-1336 B.C.E. Perhaps from Saqqara.

ربما تحتوي الصورة على: ‏شخص واحد‏Lovely Relief of a Nobleman Painted limestone

Egypt Ancient Thebes. Luxor.

Egypt Ancient Thebes. Luxor. Temple of Amon. Limestone statuary group of Tutankhamen and Queen. The New Kingdom, 18th Dynasty

ربما تحتوي الصورة على: ‏شخص واحد‏Egypt Ancient Thebes. Luxor.

Statues of pharaohs, Karnak Open-Air Museum, Luxor

ربما تحتوي الصورة على: ‏‏٤‏ أشخاص‏Statues of pharaohs, Karnak Open-Air Museum, Luxor

The Goddess Seshat


لا يتوفر وصف للصورة.The Goddess Seshat
Seshat depicted in a leopard skin, goddess of wisdom, knowledge, and is credited with inventing writing. She also became identified as the goddess of accounting, architecture, astronomy, astrology, building, mathematics, and surveying.
Detail from the walls of the Double Temple of Sobek and Haroeris dates to the Ptolemaic Period, ca. 305-30 BC. Kom Ombo.

The lid of the coffin of the priest of Heryshef.



The lid of the coffin of the priest of Heryshef
The lid of the coffin of the priest of Heryshef

The lid of the coffin of the priest of Heryshef






The lid of the coffin of the priest of Heryshef, Nedjemankh
The gilded mummiform coffin was made for Nedjemankh, a priest of the ram-god Heryshef of Nen-nut. The elaborate decoration was carefully chosen and arranged to ensure that the deceased would be transfigured into one of the blessed dead. Dominating the lid are vignettes illustrating important funerary spells, along with an inscription invoking gold and silver. The interior of the lid is adorned with a figure of Nut, partially covered by silver foil; the base contains a Djed pillar.
Late Ptolemaic Period, ca. 150-50 BC. Now in the Metropolitan Museum of Art.

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