King God .Seti the First
Part of a limestone wall in great colors and amazing detail,
Deducted from the first City cemetery
The Nineteenth Dynasty, The Modern State,
Valley of the Kings - Luxor.
In this beautiful view from the tomb of King Citi I, in the Valley of the Kings, the king is welcomed in the afterlife by the goddess Hathor.
It is a prominent limestone relief inscription of King Citi I, and the goddess Hathor holds one hand and delivers the necklace of the miniature to the other.
The necklace is a Hathor necklace in the shape of a crescent worn by priestesses, and the necklace of the miniature was associated with the clay, both of which were used to make musical sounds that give symbolic strength to those who carry them.
However, the fact that the king appears at a higher level than Hathor tells us that he was depicted as having already obtained a deity-like situation, because ... why not?
The scene is accompanied by inscriptions in hieroglyphic script
The translation says
“Hathor, which is on the head of Thebes, beautifully-faced, Lady Dandara, king of Upper and Lower Egypt,“ from-Maat-Ra, ”Ibn Ra’s“ Sethi the First ”, so give life like Ra forever and ever.
This scene was removed from a pillar in the tomb of King City I
Jean-François Champollion
, The man who first deciphered the hieroglyphic font.
Today it is in the Louvre Museum (Acc. No. B7).
Hethe King God .Seti I.
Part of a limestone wall with wonderful colors and magnificent details,
cut from the tomb of Seti I.the nineteenth dynasty, the new kingdom, the Valley of the Kings _louxr.
In this beautiful scene from the tomb of King seti I in the Valley of the Kings, the king is welcomed into the afterlife by the goddess Hathor
It is a prominent limestone relief inscription of King Seti I and the goddess Hathor holding his hand and give him the necklace of mennit in the other hand.
NecklaceThe necklace is a crescent-shaped Hathor necklace worn by priestesses, and the mannite contract is associated with the Hathor bells, both of which were used to produce musical sounds that give symbolic strength to those who carry them.
OwHowever, the fact that the king appears at a higher level than Hathor tells us that he was depicted as having already obtained a deity-like situation, because ... why not?!
Theorized is accompanied by the hieroglyph script.
The translation says: Hathor who is at the head of Thebes, pretty-faced, Lady
of Dandara, King of Upper and Lower Egypt,
“Min-Maat-Ra,” son of Ra, “Seti the First,” so that life be given to him as Ra forever and ever.
This scene was removed from Pillar in the tomb of King Seti I by
Jean-François Champollion.
